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Against Apion ( Peri Archaiotētos Ioudaiōn Logos; Contra Apionem or In Apionem) is a work written by (c. 37 CE – c. 100 CE ) as a defense of against criticism by the author . Josephus was a Roman–Jewish historian, defector, and courtier to the emperors of the ; Apion was a grammarian and .Adler, et al. (Eds.) Jewish Encyclopedia (1906), retrieved from JewishEncyclopedia.com, "Apion." The work is dated to after 94 CE.


Purpose
In the centuries of imperial conquests in the Eastern Mediterranean, first by Alexander and his (see Hellenistic period) and then by the , a phenomenon arose among the literate elites of the various civilizations that were incorporated into the newly formed imperial states. This took the form of historians from different cultures (typically Egyptian, , or Greek) writing histories in the form of , with each author claiming his own civilization as the world's oldest, a designation that—to the authors and audience of these works—would serve as proof of cultural supremacy.

Against Apion was Josephus's contribution to the polemical discourse, and also a work of Jewish , an earlier example of which are the works of Philo of Alexandria (c. 20 BCE – c. 50 CE.) John Granger Cook (2000) The Interpretation of the New Testament in Greco-Roman paganism p.4., Mohr Siebeck Verlag, Tuebingen, Germany Against Apion is a wide-ranging defense of against charges laid against Judaism in Josephus's time.

Josephus stressed Judaism's antiquity as a classical religion and philosophy, and opposed it to what he perceived as the more recent—and so less venerable—traditions of the Greeks. Against Apion cites Josephus' earlier work Antiquities of the Jews, so can be dated after 94 CE.


Sources
One of Josephus's main sources was Menander of Ephesus. He also cites Hermippus of Smyrna to argue that (c. 570 – c. 495 BCE) admired the Jews and was a student of Jewish philosophy.

Notably, Josephus incorporates what he says are the words of the Egyptian historian ( fl. 290–260 BCE), purportedly recovered from indirect literary fragments of Manetho's lost work the . As Josephus himself notes, his work does not contain quotations from Manetho's original, but rather cites (or claims to cite) from one or perhaps even two and altered version of 's Aegyptiaca. Against Apion is a narrative, not an epitome. It covers only a portion of Manetho's comprehensive history of Egypt, from about the Fifteenth through the Nineteenth dynasties. This era encompassed the entirety of the Second Intermediate Period. Josephus © 2011–2023 by Peter Lundström — Some Rights Reserved — V. 4.0 Josephus's use of Manetho in his polemic would loom large in the centuries that followed, as his introduction of the and the story of entered into the growing discourse on the relative antiquity and primacy of Judaism vis-a-vis Hellenism and then .


Positions
In the first book of Against Apion (1:8) Josephus delineated which books he believed to be part of Hebrew Scriptures.

In the second book, Josephus defends the historicity of the against accusations made by (who Josephus states is not Greek), arguing that Apion in fact rehashes material of 's, though there was apparently some confusion between Manetho's references to the and the .

Josephus also refutes Apion's in the second book (2:8).


Editions
  • Josephus, The Life. Against Apion (Loeb Classical Library), Harvard University Press, 1926.
  • Josephus, Flavius Josephus: Against Apion, trans. and comment. by John M. G. Barclay, Brill, 2013.


Further reading
  • Friedman, David A. "Josephus on the Servile Origins of the Jews". Journal for the Study of Judaism Https://doi.org/10.1163/15700631-12340063 Web. Https://ora.ox.ac.uk/objects/uuid:313b7cfc-8abb-4bcf-b7d8-4a0131fab691/files/ma12900e5a79919309a4ae46376c363e0" target="_blank" rel="nofollow"> PDF.
  • Ossandón Widow, Juan Carlos. The Origins of the Canon of the Hebrew Bible: An Analysis of Josephus and Fourth Ezra, Brill, 2018, Part I.
  • Rajak, Tessa. The Jewish Dialogue With Greece and Rome: Studies in Cultural and Social Interaction, Brill, 2002, Ch. 11.
  • Verbrugghe, Gerald. Wickersham, John Moore. Berossos and Manetho, Introduced and Translated: Native Traditions in Ancient Mesopotamia and Egypt. United States: University of Michigan Press, 2001.
  • Waddell, William Gillan, ed. Manetho. The Loeb Classical Library 350, ser. ed. George P. Goold. London and Cambridge: William Heinemann ltd. and Harvard University Press. 1940.


External links

  • Https://arce.org/resource/hyksos/

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